Evangelical Church of the Lambs of Christ
Posted: Tue Nov 11, 2003 9:06 pm
REPOST:
The original posting of this item went up in smoke when an earlier version of VBulletin crashed and burned. Since I brought it up in a current thread, Castrating Minors (http://www.eunuch.org/vbulletin/showthread.php?p=23998), Paolo has suggested that it be reposted for a new round of comments.
At the time of the original, I was posting a series of ethical dilemmas asking Archive members to think through some of the ideas that tend to get thrown off somewhat carelessly here. What is important is thought and logic as we grapple with a difficult ethical issue. The original post was in response to a question from A-1:
The Evangelical Church of the Lambs of Christ
In the long response that I wrote in answer to A-1's question "Is the castration of a ten or twelve year old boy EVER ethically justified?" I left the case of the Skoptsy castration of children as ethically ambiguous. Let me repeat my response as written there:
"The Skoptsy are another case of castration of children. This Christian faith took the admonitions of the New Testament literally and believed that castration of children was necessary to save their souls. Their souls were clearly more important than their sex. The few things I have read by Skoptsy adults reflect their pleasure that they were castrated as children. It was done FOR their Christian faith, WITHIN their religious system, BY their families, and they are happy as adults that it was done to them. As a non-Christian and as a member of a very different culture, I would disapprove. But, this is one that I am really reluctant to judge. What if their faith is true and all of us who were not castrated as children are doomed to suffer in Hell?"
I'd like to look at the Skoptsy as a true case study in ethics. I will lay out a scenario in somewhat sketchy format and would ask for response from the readers. Not only whether or not the actions are ethical, but WHY you are making the determination. WHAT do you think that the societal response ought to be? Try to build a logical case for your position(s), rather than an emotional one, though I know emotion will run high.
* * * * * * * * * *
In Los Angeles, we are in the middle of the largest carnival of faith in the world. There are more different religious faiths per square mile than anywhere else on earth. We have everything from Hari Krishnas to the Crystal Cathedral. Everyone from snake handlers to orthodox Jews. Mormon temples sit cheek by jowl with Buddhist ones. All are certain that they have found the true will of God or gods.
The radio waves (and TV channels) are filled with believers, each touting his or her one true path. There are preachers on street corners and churches in storefronts.
Down in south central, there is a small church housed in a failed strip mall. Its tiny congregation was founded by a recent immigrant from the hills of North Carolina, bringing his Pentacostal faith to the city. He, his wife, and their nine children made up most of the congregation as he began, but he is a gifted and charismatic preacher and he has drawn in a number of families from the area.
The Evangelical Church of the Lambs of Christ has successfully extended its outreach over the course of a few years to bring in some Black, formerly Baptist, members and, more recently, a few Mexican Pentacostals have joined. The new assistant minister is a Mexican immigrant and some services and outreach functions are now held in Spanish. God has demonstrated his power through the increasing success of this church in reaching out to all segments of the community and drawing them toward the True Faith in Our Lord Jesus Christ.
With increasing success, the church has recently made a down payment on a new facility, a failed Assembly of God church that had been repossessed by the bank. Their move to this new facility has spurred even more growth in the congregation. Sunday services are now attended by over 150 of the faithful.
The minister, assistant minister, youth director, and deacons are engaged in long periods of Bible study and discussion several nights each week. During these long study sessions, this small and devout group keeps returning to the emphases on devotion and on chastity, which are found in the New Testament. They also return, time after time, to study the book of Daniel and the three, who when thrown into the fiery furnace, are saved by their true devotion to the Lord.
After much prayer and devotional reading, this small groups decides that they have truly understood the word of God and that it is their Christian duty to take action to fulfill His wishes. They carefully lay out their plan of action to bring the true word of God to their congregation.
A series of Sunday sermons and Wednesday night prayer meetings are planned to shepard the entire flock toward the Truth, as laid out in the Bible, the inerrant Word of God.
Finally, after long weeks of planning, preparation, and appropriate sermons and services, the minister gave one of the most powerful sermons of his life. He brought to his congregation the power of God in the story of the creation and of the fall of man through the actions of Adam and Eve. He made clear the true meaning of Genesis 3:16 "I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee." The minister clearly explained to his flock that God's punishment for mankind was the creation of SEX. Adam and Eve had been without sex and without sexual lust before they had sinned. Until we renounce sex totally, we shall each carry the original sin within ourselves.
He announced that he, the assistant minister, and the director of youth services had all been castrated as a blood atonement for the actions of Adam and Eve. They had remade themselves more in the image of Adam, as he was before the Fall. He called on the men of the congregation to join them in this atonement for original sin. By prearrangement, two of the deacons immediately stood and asked that they, too, be castrated at the next Wednesday night prayer service. The minister was surprised and pleased that three other men stood to join them.
1) What is YOUR ethical response to this? They are adults, seeking to make this blood sacrifice out of true belief in the power of God. There is a long (though broken) tradition of similar actions among Christians. Their actions are supported by the members of their congregation. Since some shocked first-time visitor to the church will tell the police before the end of the afternoon, should the state intervene? Should the state remain neutral because of the separation of church and state? (We allow a great many actions under this rubric.) What do you see as the key ethical issues? Should there be any legal consequences or requirements?
At the end of the Wednesday night prayer service, the two deacons and two other men stepped forward, and after professing their devotion to Our Lord Jesus Christ and their decision of their own free will to make this blood sacrifice of atonement in His name, were castrated. The third Sunday volunteer, having decided in the meantime to join a different church. Two nurses and a veterinarian's assistant from the congregation performed the simple surgery using local anesthesia.
2) Again, what actions OUGHT the state to take? Nurses practicing surgery without a license. But, adults making the decision of their own free will out of their true religious faith. We permit Jewish Mohelim to perform genital surgery without a medical license.
Over the next several months, Wednesday night prayer services were frequently concluded with another castration. Stories of the devotion of the members of The Evangelical Church of the Lambs of Christ spread throughout the Los Angeles Basin and beyond. The curious, as well as the devout, flocked to attend the now burgeoning Sunday services. Most came only to gawk at these "true believers," but some were moved by their intense devotion to the true word of God and stayed to become members themselves. The congregation flourished.
One Wednesday night, a young high school student, only a week past his eighteenth birthday stepped forward to be castrated in the name of Jesus Christ. He was a very popular student and a star of the school basketball team, which had recently won the regional championship. He had persuaded several of his teammates to attend the service to witness his blood atonement for our original sin.
3) Here it's getting a little more difficult. Legally he's an adult at 18. What is your reaction to his "free will" and faith-based decision? What ought the legal response to be? How do we react to this ethically? What if he had been a week short of his 18th birthday?
Within only two years after the minister of The Evangelical Church of the Lambs of Christ had announced his own castration and that of a few other key members of the congregation, there were now close to 75 castrated adult men in the church. All were convinced that their sacrifice was crucial to their own salvation. Their sacrifice would aid their entry into Heaven. Nearly all were married and most had families of their own to support. The congregation was growing and the Sunday services and Sunday School classes were packed.
Finally, one Sunday, the minister announced that boys could make their free will decision to dedicate their lives to the Lord through a blood sacrifice in the name of Jesus Christ anytime after their twelfth birthday. His youngest son, who knew in advance of this announcement, immediately stood from his position in the choir and announced that his twelfth birthday was the coming Tuesday, and that he planned to make his sacrifice the following day. He was quickly joined by the thirteen-year-old son of the assistant minister and two other boys of thirteen and fifteen.
4) Here's where it really gets difficult! These boys (children) are deciding on an irrevocable action out of faith in God. Their decision is clearly a religious one. It is supported by their faith and by the adults in it. Do they have the right to make this decision? If not, why not? Do their parents have any right to decide FOR them, either for or against their castration? This is where ethics can become a combat sport as we slug it out! Try to stay logical, though it will be difficult.
The minister frequently reminded his congregation that the word of God does not give an easy way for women to fully atone for the sins of Eve. They are required to continually bring forth children. All of the married women of the flock were expected to bring forth new members of the congregation. Through artificial insemination if their husbands had been castrated.
5) Here we have some additional ethical questions. What about the clinic providing the artificial insemination? If they know that the infants are to be born into this congregation what should be their ethical position?
6) Finally, based on a true understanding of the combined meanings of Revelation 14:1-4 and Leviticus 12:3, the church determines that the Law of God requires infant castration. Henceforth, all baby boys born into the congregation are to be castrated on their eighth day. What about the ethics of this decision? Twelve-year-olds have SOME ability to think through the consequences of their actions. Infants do not. What is the right of parents (or the church) to decide what is best for their children? What about devout faith in the power of the Lord? What about the support of all the other members of the faith? Separation of church and state? The model of infant circumcision? Is one sort of genital surgery for religious purpose to be privileged over another?
Now that I've lobbed this grenade, I plan to sit back and enjoy the action,
Jesus
The original posting of this item went up in smoke when an earlier version of VBulletin crashed and burned. Since I brought it up in a current thread, Castrating Minors (http://www.eunuch.org/vbulletin/showthread.php?p=23998), Paolo has suggested that it be reposted for a new round of comments.
At the time of the original, I was posting a series of ethical dilemmas asking Archive members to think through some of the ideas that tend to get thrown off somewhat carelessly here. What is important is thought and logic as we grapple with a difficult ethical issue. The original post was in response to a question from A-1:
The Evangelical Church of the Lambs of Christ
In the long response that I wrote in answer to A-1's question "Is the castration of a ten or twelve year old boy EVER ethically justified?" I left the case of the Skoptsy castration of children as ethically ambiguous. Let me repeat my response as written there:
"The Skoptsy are another case of castration of children. This Christian faith took the admonitions of the New Testament literally and believed that castration of children was necessary to save their souls. Their souls were clearly more important than their sex. The few things I have read by Skoptsy adults reflect their pleasure that they were castrated as children. It was done FOR their Christian faith, WITHIN their religious system, BY their families, and they are happy as adults that it was done to them. As a non-Christian and as a member of a very different culture, I would disapprove. But, this is one that I am really reluctant to judge. What if their faith is true and all of us who were not castrated as children are doomed to suffer in Hell?"
I'd like to look at the Skoptsy as a true case study in ethics. I will lay out a scenario in somewhat sketchy format and would ask for response from the readers. Not only whether or not the actions are ethical, but WHY you are making the determination. WHAT do you think that the societal response ought to be? Try to build a logical case for your position(s), rather than an emotional one, though I know emotion will run high.
* * * * * * * * * *
In Los Angeles, we are in the middle of the largest carnival of faith in the world. There are more different religious faiths per square mile than anywhere else on earth. We have everything from Hari Krishnas to the Crystal Cathedral. Everyone from snake handlers to orthodox Jews. Mormon temples sit cheek by jowl with Buddhist ones. All are certain that they have found the true will of God or gods.
The radio waves (and TV channels) are filled with believers, each touting his or her one true path. There are preachers on street corners and churches in storefronts.
Down in south central, there is a small church housed in a failed strip mall. Its tiny congregation was founded by a recent immigrant from the hills of North Carolina, bringing his Pentacostal faith to the city. He, his wife, and their nine children made up most of the congregation as he began, but he is a gifted and charismatic preacher and he has drawn in a number of families from the area.
The Evangelical Church of the Lambs of Christ has successfully extended its outreach over the course of a few years to bring in some Black, formerly Baptist, members and, more recently, a few Mexican Pentacostals have joined. The new assistant minister is a Mexican immigrant and some services and outreach functions are now held in Spanish. God has demonstrated his power through the increasing success of this church in reaching out to all segments of the community and drawing them toward the True Faith in Our Lord Jesus Christ.
With increasing success, the church has recently made a down payment on a new facility, a failed Assembly of God church that had been repossessed by the bank. Their move to this new facility has spurred even more growth in the congregation. Sunday services are now attended by over 150 of the faithful.
The minister, assistant minister, youth director, and deacons are engaged in long periods of Bible study and discussion several nights each week. During these long study sessions, this small and devout group keeps returning to the emphases on devotion and on chastity, which are found in the New Testament. They also return, time after time, to study the book of Daniel and the three, who when thrown into the fiery furnace, are saved by their true devotion to the Lord.
After much prayer and devotional reading, this small groups decides that they have truly understood the word of God and that it is their Christian duty to take action to fulfill His wishes. They carefully lay out their plan of action to bring the true word of God to their congregation.
A series of Sunday sermons and Wednesday night prayer meetings are planned to shepard the entire flock toward the Truth, as laid out in the Bible, the inerrant Word of God.
Finally, after long weeks of planning, preparation, and appropriate sermons and services, the minister gave one of the most powerful sermons of his life. He brought to his congregation the power of God in the story of the creation and of the fall of man through the actions of Adam and Eve. He made clear the true meaning of Genesis 3:16 "I will greatly multiply thy sorrow and thy conception; in sorrow thou shalt bring forth children; and thy desire shall be to thy husband, and he shall rule over thee." The minister clearly explained to his flock that God's punishment for mankind was the creation of SEX. Adam and Eve had been without sex and without sexual lust before they had sinned. Until we renounce sex totally, we shall each carry the original sin within ourselves.
He announced that he, the assistant minister, and the director of youth services had all been castrated as a blood atonement for the actions of Adam and Eve. They had remade themselves more in the image of Adam, as he was before the Fall. He called on the men of the congregation to join them in this atonement for original sin. By prearrangement, two of the deacons immediately stood and asked that they, too, be castrated at the next Wednesday night prayer service. The minister was surprised and pleased that three other men stood to join them.
1) What is YOUR ethical response to this? They are adults, seeking to make this blood sacrifice out of true belief in the power of God. There is a long (though broken) tradition of similar actions among Christians. Their actions are supported by the members of their congregation. Since some shocked first-time visitor to the church will tell the police before the end of the afternoon, should the state intervene? Should the state remain neutral because of the separation of church and state? (We allow a great many actions under this rubric.) What do you see as the key ethical issues? Should there be any legal consequences or requirements?
At the end of the Wednesday night prayer service, the two deacons and two other men stepped forward, and after professing their devotion to Our Lord Jesus Christ and their decision of their own free will to make this blood sacrifice of atonement in His name, were castrated. The third Sunday volunteer, having decided in the meantime to join a different church. Two nurses and a veterinarian's assistant from the congregation performed the simple surgery using local anesthesia.
2) Again, what actions OUGHT the state to take? Nurses practicing surgery without a license. But, adults making the decision of their own free will out of their true religious faith. We permit Jewish Mohelim to perform genital surgery without a medical license.
Over the next several months, Wednesday night prayer services were frequently concluded with another castration. Stories of the devotion of the members of The Evangelical Church of the Lambs of Christ spread throughout the Los Angeles Basin and beyond. The curious, as well as the devout, flocked to attend the now burgeoning Sunday services. Most came only to gawk at these "true believers," but some were moved by their intense devotion to the true word of God and stayed to become members themselves. The congregation flourished.
One Wednesday night, a young high school student, only a week past his eighteenth birthday stepped forward to be castrated in the name of Jesus Christ. He was a very popular student and a star of the school basketball team, which had recently won the regional championship. He had persuaded several of his teammates to attend the service to witness his blood atonement for our original sin.
3) Here it's getting a little more difficult. Legally he's an adult at 18. What is your reaction to his "free will" and faith-based decision? What ought the legal response to be? How do we react to this ethically? What if he had been a week short of his 18th birthday?
Within only two years after the minister of The Evangelical Church of the Lambs of Christ had announced his own castration and that of a few other key members of the congregation, there were now close to 75 castrated adult men in the church. All were convinced that their sacrifice was crucial to their own salvation. Their sacrifice would aid their entry into Heaven. Nearly all were married and most had families of their own to support. The congregation was growing and the Sunday services and Sunday School classes were packed.
Finally, one Sunday, the minister announced that boys could make their free will decision to dedicate their lives to the Lord through a blood sacrifice in the name of Jesus Christ anytime after their twelfth birthday. His youngest son, who knew in advance of this announcement, immediately stood from his position in the choir and announced that his twelfth birthday was the coming Tuesday, and that he planned to make his sacrifice the following day. He was quickly joined by the thirteen-year-old son of the assistant minister and two other boys of thirteen and fifteen.
4) Here's where it really gets difficult! These boys (children) are deciding on an irrevocable action out of faith in God. Their decision is clearly a religious one. It is supported by their faith and by the adults in it. Do they have the right to make this decision? If not, why not? Do their parents have any right to decide FOR them, either for or against their castration? This is where ethics can become a combat sport as we slug it out! Try to stay logical, though it will be difficult.
The minister frequently reminded his congregation that the word of God does not give an easy way for women to fully atone for the sins of Eve. They are required to continually bring forth children. All of the married women of the flock were expected to bring forth new members of the congregation. Through artificial insemination if their husbands had been castrated.
5) Here we have some additional ethical questions. What about the clinic providing the artificial insemination? If they know that the infants are to be born into this congregation what should be their ethical position?
6) Finally, based on a true understanding of the combined meanings of Revelation 14:1-4 and Leviticus 12:3, the church determines that the Law of God requires infant castration. Henceforth, all baby boys born into the congregation are to be castrated on their eighth day. What about the ethics of this decision? Twelve-year-olds have SOME ability to think through the consequences of their actions. Infants do not. What is the right of parents (or the church) to decide what is best for their children? What about devout faith in the power of the Lord? What about the support of all the other members of the faith? Separation of church and state? The model of infant circumcision? Is one sort of genital surgery for religious purpose to be privileged over another?
Now that I've lobbed this grenade, I plan to sit back and enjoy the action,
Jesus