Eunuchism and Gender
Posted: Thu Dec 07, 2006 5:30 pm
Gender Inquiry and More
Eunuchism
I find myself in something of a quandary in determining just who or what I am in terms of physical and psychological gender identity. This is distinct from any issue of sexual orientation.
My sexual orientation is today a simple matter, easily set forth. I identify as a gay man attracted to other men of similar nature. In my earlier years, it was not this easily stated. I frequently struggled with self-loathing, denial, condemnation from individuals and institutions, every kind of social, psychological, and other form of homophobia that our society can throw at someone, internalizing much of it. This of course affected, at least then, perhaps today, self-perceptions about gender, aside from sexual orientation. Questions would arise: Am I feminine? An inverted male? A closet woman? How did these questions get answered? How did they affect the ways I thought of myself in other areas, then and now?
The road to the simple statement above, that I am a gay man, was certainly not easy. As simple as that statement is, it reflects a great deal of anguish, thought, research, the surmounting of extensive fear and self-loathing, and much talk with others about self. These things, however, are not my focus here, although they have undoubtedly had an impact upon that which is my focus.
Part of this reflection is an attempt to define who I am in terms of gender identity (male, female, etc.), an area that often demands rigid categorization, yet upon reflection, denies and defies definition, insisting upon a flowing continuum of existence. How does one find a place in those continua, and find comfort within ones self?
One can look at these things in black and white terms: I am male, female, I have a penis or a vagina (or in some cases, something in between intersexed). We go beyond that though because we assign sentiments, personal and social values, authorities, and so on, as attributes to gender (especially with a plumbing approach), and acceptance and approval of these attributes with gender. We can immediately go beyond that with variations in plumbing. We must go beyond the plumbing, however, in examining what we think and feel in our conceptions of our own gender, in our own experience and perspective, as opposed to those held by a larger society.
On the surface, I was born as male, a penis person, complete with intact testicles enclosed in a scrotum, and with seemingly normal development physically. I was raised in what would be regarded as stereotypical male gender fashion in the United States. Today, I am at least partially male, partially a man, but truly either. Neither am I a woman, with no desire to be one, although I certainly have feminine (as well as masculine) traits. Physically, I am a eunuch, having begun as a man; while I have a penis and scrotum, I no longer have testicles.
In North America, it is estimated that at least 80,000 men are castrated each year as a result of prostate cancer alone. Obviously, it is not something that is uncommon, yet one seldom hears any discussion of this it seems to be taboo. To some, loss of testicles implies loss of maleness, to others a loss of masculinity. Yet others are adamant that this is no different than the loss of a finger that one is no less a man / male or masculine with 9 fingers or 10. Who is correct? Is one or the other in denial? Is it merely a matter of personal or cultural definition? American culture is certainly not unique in placing a great deal of emphasis upon genitals in defining gender. Any impairment of them is necessarily deemed a very bad thing, usually disregarding any psychological or social components of gender identity.
Hysterectomy (oophorectomy female castration) has significantly less social opprobrium than orchiectomy (male castration). Women are still capable of fulfilling a receptive sexual function with no need for ovaries to complete the function (obviously a chauvinistic statement). This of course disregards the finer points of sexual involvement. However, with a loss of testicles, the man soon loses most or all capacity for erective sexual function. For many, this implies a complete loss of sexual function. Contributing to this sense of loss for many men (I cant speak for women) can be a definite sense of embarrassment or fear of discovery (sexually or socially), which often prevents further explorations, and prevents discovery of alternative forms of sexuality beyond just intromission and ejaculation. This presumably would apply to any or all sexual orientations, and certainly plays a significant role in my own self-perceptions and interactions with others.
All of this gives rise to a number of questions, which beg answers or definitions (if possible).
Am I male?
The answer is both yes and no. I was born as a male as determined by plumbing. Whether male or eunuch is my identity then or later in contrast with maleness, is a separate issue. Am I still a male? At least in terms of plumbing, no I am not. I do not have all of the equipment that defines male. I simply maintain a surface appearance of maleness, but I am no longer male.
Am I a man? What is a man? Still gay? Transgender? Am I masculine, feminine, or some combination?
These questions suddenly demand definition individually, as well as socially and culturally. Much of what constitutes being a man (or perhaps, masculine) is defined by the society one lives in, and as enforced by ones family or closer social network. Do I still meet whatever those requirements are? Without a detailed discussion of cultural definitions of a man, I assert that I am still very much a man in many ways. Such begs the question of femininity. I do have many characteristics described as feminine, yet these do not make me female. Stereotypically, such a combination of feminine characteristics in a male would be highly suggestive of homosexuality for many, even though such combinations are entirely normal in many men in our culture. Of course, such a pattern is not at all realistically definitive of homosexuality.
At the same time, I have long identified as gay (homosexual, notwithstanding the words pejorative origins). At the surface, this is defined by sexual (and I would expect social, and psychological) attraction to a person of the same sex as oneself. If I am no longer male, or fully male, or fully a man, yet attracted to the same persons as before, am I still gay? Or does some other definition come into play? To be homosexual, do I need to now be attracted only to other eunuchs? Perhaps the label gay is now simply a convenience, yet one which I will accept, if for no other reason than that.
This also is suggestive of the notion that I ought now to be considered transgender. Of course, since gender reassignment surgeries have become available, transgender has come to mean, for many people, undergoing a transformation to a person of the opposite gender, solely in terms of plumbing. Male-to-female and female-to-male in this respect would suggest two stark opposites; but what of the individual who wishes to live opposite, yet undergo only partial surgical transformation? And what of the person who does not feel comfortable in either gender androgynous? As such, I believe, one who undergoes transformation from one sex to neither must necessarily assume a separate physical gender, and by extension a different psychosocial gender, as well. Further, in a discussion of male-to-eunuch transgenderism, is it truly applicable here if removal from the male gender was never an overt consideration in ones castration? Or is this something that comes later, and through experience becomes valid? Though I definitely identify and act as male, in the context of our society, I do distinctly identify as Eunuch definitely physically, and in increasing measure in other ways.
Much of this is also intertwined with yet another consideration, that of Body Integrity Identity Disorder, or Body Dysmorphia. This is essentially a discomfort with a part of ones body such that it feels alien and does not belong. This can involve any of the extremities and, depending upon who one reads, may include midline appendages as well as lateral ones. I believe it does. It often has a traceable onset to ages as early as five, definitely by pubertal onset, though its origins are not necessarily clear.
It is a consideration in that I always felt discomfort at the presence of my testicles (and scrotum). It is not so much that I felt that they didnt belong originally, but that I didnt like them, how they looked, or some of the things they did to me (though I did like other things they did, particularly later on). I felt this way since the onset of puberty at least, often thinking and fantasizing about being bereft of testicles. I really had no concept of castration, per se, nor of any of the social, psychological, or physical consequences of it until much later. I was definitely body dysmorphic; my only real need was the absence of testicles.
How does the fact that I am a voluntary eunuch, having undergone elective castration, impact any of the above discussion or that which follows? It certainly has an impact on any discussion of use of HRT, and questions whether I should even use it if I was voluntarily castrated. Or is the issue merely a physical one, the presence or lack of testicles, as opposed to testicles AND hormones? Is there an ethical or social consideration involved (i.e., utilizing insurance coverage for obtaining HRT, despite voluntarily creating the need)?
The crux of the issue here is BIID Body Integrity Identity Disorder. Obviously, in my case there was a definite element of dysphoria. In the literature and anecdotally, it is clear that the only effective cure for BIID is removal of the offending appendage. As such, if removal is an effective treatment of a disease or disorder, is not that which follows from it a part of the disorder? Thus, if effective daily function necessitates the use (or lack) of HRT, that ought to be deemed appropriate, and thus subject to the same consideration as effective treatment for the original disorder. As a result, such issues, in my opinion, need not be deemed unethical or fraudulent.
Eunuchism
I find myself in something of a quandary in determining just who or what I am in terms of physical and psychological gender identity. This is distinct from any issue of sexual orientation.
My sexual orientation is today a simple matter, easily set forth. I identify as a gay man attracted to other men of similar nature. In my earlier years, it was not this easily stated. I frequently struggled with self-loathing, denial, condemnation from individuals and institutions, every kind of social, psychological, and other form of homophobia that our society can throw at someone, internalizing much of it. This of course affected, at least then, perhaps today, self-perceptions about gender, aside from sexual orientation. Questions would arise: Am I feminine? An inverted male? A closet woman? How did these questions get answered? How did they affect the ways I thought of myself in other areas, then and now?
The road to the simple statement above, that I am a gay man, was certainly not easy. As simple as that statement is, it reflects a great deal of anguish, thought, research, the surmounting of extensive fear and self-loathing, and much talk with others about self. These things, however, are not my focus here, although they have undoubtedly had an impact upon that which is my focus.
Part of this reflection is an attempt to define who I am in terms of gender identity (male, female, etc.), an area that often demands rigid categorization, yet upon reflection, denies and defies definition, insisting upon a flowing continuum of existence. How does one find a place in those continua, and find comfort within ones self?
One can look at these things in black and white terms: I am male, female, I have a penis or a vagina (or in some cases, something in between intersexed). We go beyond that though because we assign sentiments, personal and social values, authorities, and so on, as attributes to gender (especially with a plumbing approach), and acceptance and approval of these attributes with gender. We can immediately go beyond that with variations in plumbing. We must go beyond the plumbing, however, in examining what we think and feel in our conceptions of our own gender, in our own experience and perspective, as opposed to those held by a larger society.
On the surface, I was born as male, a penis person, complete with intact testicles enclosed in a scrotum, and with seemingly normal development physically. I was raised in what would be regarded as stereotypical male gender fashion in the United States. Today, I am at least partially male, partially a man, but truly either. Neither am I a woman, with no desire to be one, although I certainly have feminine (as well as masculine) traits. Physically, I am a eunuch, having begun as a man; while I have a penis and scrotum, I no longer have testicles.
In North America, it is estimated that at least 80,000 men are castrated each year as a result of prostate cancer alone. Obviously, it is not something that is uncommon, yet one seldom hears any discussion of this it seems to be taboo. To some, loss of testicles implies loss of maleness, to others a loss of masculinity. Yet others are adamant that this is no different than the loss of a finger that one is no less a man / male or masculine with 9 fingers or 10. Who is correct? Is one or the other in denial? Is it merely a matter of personal or cultural definition? American culture is certainly not unique in placing a great deal of emphasis upon genitals in defining gender. Any impairment of them is necessarily deemed a very bad thing, usually disregarding any psychological or social components of gender identity.
Hysterectomy (oophorectomy female castration) has significantly less social opprobrium than orchiectomy (male castration). Women are still capable of fulfilling a receptive sexual function with no need for ovaries to complete the function (obviously a chauvinistic statement). This of course disregards the finer points of sexual involvement. However, with a loss of testicles, the man soon loses most or all capacity for erective sexual function. For many, this implies a complete loss of sexual function. Contributing to this sense of loss for many men (I cant speak for women) can be a definite sense of embarrassment or fear of discovery (sexually or socially), which often prevents further explorations, and prevents discovery of alternative forms of sexuality beyond just intromission and ejaculation. This presumably would apply to any or all sexual orientations, and certainly plays a significant role in my own self-perceptions and interactions with others.
All of this gives rise to a number of questions, which beg answers or definitions (if possible).
Am I male?
The answer is both yes and no. I was born as a male as determined by plumbing. Whether male or eunuch is my identity then or later in contrast with maleness, is a separate issue. Am I still a male? At least in terms of plumbing, no I am not. I do not have all of the equipment that defines male. I simply maintain a surface appearance of maleness, but I am no longer male.
Am I a man? What is a man? Still gay? Transgender? Am I masculine, feminine, or some combination?
These questions suddenly demand definition individually, as well as socially and culturally. Much of what constitutes being a man (or perhaps, masculine) is defined by the society one lives in, and as enforced by ones family or closer social network. Do I still meet whatever those requirements are? Without a detailed discussion of cultural definitions of a man, I assert that I am still very much a man in many ways. Such begs the question of femininity. I do have many characteristics described as feminine, yet these do not make me female. Stereotypically, such a combination of feminine characteristics in a male would be highly suggestive of homosexuality for many, even though such combinations are entirely normal in many men in our culture. Of course, such a pattern is not at all realistically definitive of homosexuality.
At the same time, I have long identified as gay (homosexual, notwithstanding the words pejorative origins). At the surface, this is defined by sexual (and I would expect social, and psychological) attraction to a person of the same sex as oneself. If I am no longer male, or fully male, or fully a man, yet attracted to the same persons as before, am I still gay? Or does some other definition come into play? To be homosexual, do I need to now be attracted only to other eunuchs? Perhaps the label gay is now simply a convenience, yet one which I will accept, if for no other reason than that.
This also is suggestive of the notion that I ought now to be considered transgender. Of course, since gender reassignment surgeries have become available, transgender has come to mean, for many people, undergoing a transformation to a person of the opposite gender, solely in terms of plumbing. Male-to-female and female-to-male in this respect would suggest two stark opposites; but what of the individual who wishes to live opposite, yet undergo only partial surgical transformation? And what of the person who does not feel comfortable in either gender androgynous? As such, I believe, one who undergoes transformation from one sex to neither must necessarily assume a separate physical gender, and by extension a different psychosocial gender, as well. Further, in a discussion of male-to-eunuch transgenderism, is it truly applicable here if removal from the male gender was never an overt consideration in ones castration? Or is this something that comes later, and through experience becomes valid? Though I definitely identify and act as male, in the context of our society, I do distinctly identify as Eunuch definitely physically, and in increasing measure in other ways.
Much of this is also intertwined with yet another consideration, that of Body Integrity Identity Disorder, or Body Dysmorphia. This is essentially a discomfort with a part of ones body such that it feels alien and does not belong. This can involve any of the extremities and, depending upon who one reads, may include midline appendages as well as lateral ones. I believe it does. It often has a traceable onset to ages as early as five, definitely by pubertal onset, though its origins are not necessarily clear.
It is a consideration in that I always felt discomfort at the presence of my testicles (and scrotum). It is not so much that I felt that they didnt belong originally, but that I didnt like them, how they looked, or some of the things they did to me (though I did like other things they did, particularly later on). I felt this way since the onset of puberty at least, often thinking and fantasizing about being bereft of testicles. I really had no concept of castration, per se, nor of any of the social, psychological, or physical consequences of it until much later. I was definitely body dysmorphic; my only real need was the absence of testicles.
How does the fact that I am a voluntary eunuch, having undergone elective castration, impact any of the above discussion or that which follows? It certainly has an impact on any discussion of use of HRT, and questions whether I should even use it if I was voluntarily castrated. Or is the issue merely a physical one, the presence or lack of testicles, as opposed to testicles AND hormones? Is there an ethical or social consideration involved (i.e., utilizing insurance coverage for obtaining HRT, despite voluntarily creating the need)?
The crux of the issue here is BIID Body Integrity Identity Disorder. Obviously, in my case there was a definite element of dysphoria. In the literature and anecdotally, it is clear that the only effective cure for BIID is removal of the offending appendage. As such, if removal is an effective treatment of a disease or disorder, is not that which follows from it a part of the disorder? Thus, if effective daily function necessitates the use (or lack) of HRT, that ought to be deemed appropriate, and thus subject to the same consideration as effective treatment for the original disorder. As a result, such issues, in my opinion, need not be deemed unethical or fraudulent.