Psychiatric report on a request for voluntary castration
Posted: Tue Sep 28, 2004 1:51 pm
Very, very interesting ... shows a psychiatrist's response to a request for voluntary castration.
http://ajp.psychiatryonline.org/cgi/con ... /155/3/415
It's a long article, maybe someone can capture it an put it in the Story Archive or something?
History of the Presenting Problem
An Anglo man who introduced himself as "Brother David," a "monk" from "Ascension Monastery," was referred by a urologist in private practice for a psychiatric evaluation at the University of New Mexico Health Sciences Center during the summer of 1995. The consultation was prompted by concern about the patient's request for an elective bilateral orchiectomy. The patient could not explain the urgency behind the request, and he denied a recent or specific precipitant for it. He was willing to comply with the psychiatric evaluation simply because he thought that the urologist would "help" him if the psychiatrist said it was "OK."
Over the course of five evaluative sessions with one of us (M.H.), the patient stated that he wished to undergo an orchiectomy because he felt that his sexual impulses interfered with his spirituality. He described his sexuality as a stumbling block and a barrier between himself and "the Creator." He had worked hard for many years to minimize and master his sexual feelings and felt that he had achieved good success. Nonetheless, he felt that castration was the final and best option to ablate his sexuality. His body, he said, was merely a tool of the mind and spirit. He described his testicles as obsolete, useless, and harmful to his purpose in life. He likened his genitalia to "a pest.a fly you swat away that keeps coming back." He also described guilt, shame, and conflict surrounding his sexual impulses. However, this was not the case for his nocturnal erections ("when the vehicle wants to stimulate itself"), which he saw as normal physiology. He reported that a past trial of finasteride had not been helpful. He stated that he had been considering the orchiectomy procedure for 10 years and thinking seriously about it for the preceding 2 years.
In describing the beliefs behind his castration request, Brother David talked about other "monks" he knew who felt that castration had been helpful to them in diminishing or eliminating their sexual impulses. In this context, he lamented his male hormones as "a lot of chemistry that I don't need.stimulating areas I have been trying to ignore, or move on from." He felt that his refractory sexual nature was a feature of "lower existence." He repeatedly suggested that his hormones might, in fact, be partially responsible for his rebelliousness with respect to following rules in the monastery. In explaining his wishes, Brother David referred to two scripture passages: "If your right hand offends you, cut it off" and "there be eunuchs, which have made themselves eunuchs for the Kingdom of Heaven's sake. He that is able to receive it, let him receive it." When asked whether it might, in some way, be a spiritual failure to need an orchiectomy to deal with his sexuality, he replied, "[God] cares about overcoming, not how you overcomeIs it a failure for a cripple to be given crutches?" He expressed chagrin over the difficulties he had experienced in complying with the restrictions of his religious life, but he felt that overall he had gained much more than he had lost by joining the monastery.
[continues much further ...]
http://ajp.psychiatryonline.org/cgi/con ... /155/3/415
It's a long article, maybe someone can capture it an put it in the Story Archive or something?
History of the Presenting Problem
An Anglo man who introduced himself as "Brother David," a "monk" from "Ascension Monastery," was referred by a urologist in private practice for a psychiatric evaluation at the University of New Mexico Health Sciences Center during the summer of 1995. The consultation was prompted by concern about the patient's request for an elective bilateral orchiectomy. The patient could not explain the urgency behind the request, and he denied a recent or specific precipitant for it. He was willing to comply with the psychiatric evaluation simply because he thought that the urologist would "help" him if the psychiatrist said it was "OK."
Over the course of five evaluative sessions with one of us (M.H.), the patient stated that he wished to undergo an orchiectomy because he felt that his sexual impulses interfered with his spirituality. He described his sexuality as a stumbling block and a barrier between himself and "the Creator." He had worked hard for many years to minimize and master his sexual feelings and felt that he had achieved good success. Nonetheless, he felt that castration was the final and best option to ablate his sexuality. His body, he said, was merely a tool of the mind and spirit. He described his testicles as obsolete, useless, and harmful to his purpose in life. He likened his genitalia to "a pest.a fly you swat away that keeps coming back." He also described guilt, shame, and conflict surrounding his sexual impulses. However, this was not the case for his nocturnal erections ("when the vehicle wants to stimulate itself"), which he saw as normal physiology. He reported that a past trial of finasteride had not been helpful. He stated that he had been considering the orchiectomy procedure for 10 years and thinking seriously about it for the preceding 2 years.
In describing the beliefs behind his castration request, Brother David talked about other "monks" he knew who felt that castration had been helpful to them in diminishing or eliminating their sexual impulses. In this context, he lamented his male hormones as "a lot of chemistry that I don't need.stimulating areas I have been trying to ignore, or move on from." He felt that his refractory sexual nature was a feature of "lower existence." He repeatedly suggested that his hormones might, in fact, be partially responsible for his rebelliousness with respect to following rules in the monastery. In explaining his wishes, Brother David referred to two scripture passages: "If your right hand offends you, cut it off" and "there be eunuchs, which have made themselves eunuchs for the Kingdom of Heaven's sake. He that is able to receive it, let him receive it." When asked whether it might, in some way, be a spiritual failure to need an orchiectomy to deal with his sexuality, he replied, "[God] cares about overcoming, not how you overcomeIs it a failure for a cripple to be given crutches?" He expressed chagrin over the difficulties he had experienced in complying with the restrictions of his religious life, but he felt that overall he had gained much more than he had lost by joining the monastery.
[continues much further ...]