moi621 (imported) wrote: Sat Jun 29, 2013 2:44 pm
The part of the Proposition 8 story that I find problematic
is the Government of the State of California unwilling to step up to the plate.
Rose Bird was a Chief Justice of the California Supreme Court.
The people of California approved a capitol punishment law.
Rose Bird judiciously did not enforce and practiced obstructionism.
No capitol punishment was executed

on her watch.
My mother supported her. And we discussed.
The people of California eventually "recalled" Rose Bird.
The people did not have the same energy over the State's refusal to defend Prop. 8.
Yes an individual may be against capitol punishment or against Proposition 8.
If that individual is operating as an agent for the State of California, I do believe they owe it to the people to put their individuality aside except under more "extreme" circumstances.
And the Supreme Court did not nullify Prop 8 as I understand but rather ruled those representing the cause had no legal standing. It the State abdicates this responsibility and no one else steps up to the plate, I do believe a voluntary organization of people should have been heard by their Supreme Court.
Let the beatings begin.
Moi
Californian and a people too.
"Putting individuality aside" is the most heinous crime against humanity that I can imagine ever being espoused or committed.
Putting individuality aside led to Kitty Genovese being ignored as she was dying.
Putting individuality aside led to people serving the national interest during the Nazi regime's mass murdering of people like me, people who are unable to conform to some utterly tragic, self-referentially psychotic, social construction of reality.
Putting individuality aside led to the lynching of James Earl Chaney, Andrew Goodman, and Michael Henry Schwerner.
Putting individuality aside led to the December 7, 1941 Japanese attack on Pearl Harbor.
Putting individuality aside led to every criminal death sentence in all of history.
Putting individuality aside led to every form of child abuse ever to have happened.
Putting individuality aside is the ultimate and proximate cause of anything and everything that can usefully be labeled as "evil."
So I have observed, without exception, throughout my entire life.
I find no fault with people who have put individuality aside, as I find no fault with people who advocate putting individuality aside.
In a world of real choices that is early enough in its evolutionary achievements, it is necessary to test various hypotheses for their pragmatic utility. If there is a set of testable hypotheses with no way yet evolved for testing them, some form of chaotic process may lead to testing such hypotheses in innumerably many ways that are destructive because they are actually false, though there has not yet evolved any method to falsify them.
Such is, methinks, the actual nature of the rule of law when it is of any sort of adversarial process.
The way in which I am autistic seems to make morality trivially simple for me...
If it is helpful, it is right. If it is right, it is helpful.
If it is hurtful, it is wrong. If it is wrong, it is hurtful.
It is right to learn what is hurtful and right to learn how to avoid what is hurtful, otherwise, there is no way to prevent what is hurtful.
No act that ever happens is actually wrong, no actual wrongdoing is ever actually possible, and no actual wrongdoers can ever actually exist.
Whatever happens, as it happens, is inescapably necessary and sufficient, if only because nothing else ever happens.
Actually demonstrate the actual happening of one actually-avoidable mistake or accident, and I shall proclaim that my weltanschauung is wrong.
So far during my life, I have not found anyone who can do that demonstration, in the absolute absence of any demonstrated avoidable mistake or avoidable accident, I am left with the notion that the happening of an avoidable event of any form whatsoever is an absolute existential impossibility.
Believing that absolute existential impossibilities really happen is, to me, the essence underlying social (socialization?) mechanism of the putting aside of individuality.
For me to put aside my individuality would be my effective suicide, and I simply am not the least bit suicidal.
Had I not asserted my individuality, and gotten what seem to have been profoundly effective cancer risk minimizing surgeries (orchiectomy, colectomy, duodenal polypectomy, et cetera), I would have knowingly chosen to commit suicide, and would, my best guess has it, be as dead as my dad and brother are.
"Put aside my individuality?" Not over, under, around, or through my living body.